The
Urantia Book 2
Some of the most profound revelations in search from the truth have
come from the Urantia book. Just that fact
that I feel like I am finally close to the truth and knowing the meaning of
this life and future lives.
I am just going to list some of my favorite versus and you can see if
you find them interesting as well.
(1119.4) 102:1.5
God is so all real and absolute that no material sign of proof or no
demonstration of so-called miracle may be offered in testimony of his reality.
Always will we know him because we trust him, and our belief in him is wholly
based on our personal participation in the divine manifestations of his
infinite reality.
(1191.6) 108:5.5
The Mystery Monitors are not thought helpers; they are thought adjusters. They
labor with the material mind for the purpose of constructing, by adjustment and
spiritualization, a new mind for the new worlds and the new name of your future
career. Their mission chiefly concerns the future life, not this life. They are
called heavenly helpers, not earthly helpers. They are not interested in making
the mortal career easy; rather are they concerned in making your life
reasonably difficult and rugged, so that decisions will be stimulated and
multiplied. The presence of a great Thought Adjuster does not bestow ease of
living and freedom from strenuous thinking, but such a divine gift should
confer a sublime peace of mind and a superb tranquility of spirit.
(1204.3) 110:1.5
The Adjuster remains with you in all disaster and through every sickness which
does not wholly destroy the mentality. But how unkind knowingly to defile or
otherwise deliberately to pollute the physical body, which must serve as the
earthly tabernacle of this marvelous gift from God. All physical poisons
greatly retard the efforts of the Adjuster to exalt the material mind, while
the mental poisons of fear, anger, envy, jealousy, suspicion, and intolerance
likewise tremendously interfere with the spiritual progress of the evolving
soul.
(1204.4) 110:1.6
Today you are passing through the period of the courtship of your Adjuster; and
if you only prove faithful to the trust reposed in you by the divine spirit who
seeks your mind and soul in eternal union, there will eventually ensue that
morontia oneness, that supernal harmony, that cosmic co-ordination, that divine
attunement, that celestial fusion, that never-ending blending of identity, that
oneness of being which is so perfect and final that even the most experienced
personalities can never segregate or recognize as separate identities the
fusion partners — mortal man and divine Adjuster.
(1206.2) 110:3.4 I
cannot but observe that so many of you spend so much time and thought on mere
trifles of living, while you almost wholly overlook the more essential
realities of everlasting import, those very accomplishments which are concerned
with the development of a more harmonious working agreement between you and
your Adjusters. The great goal of human existence is to attune to the divinity
of the indwelling Adjuster; the great achievement of mortal life is the
attainment of a true and understanding consecration to the eternal aims of the
divine spirit who waits and works within your mind. But a devoted and
determined effort to realize eternal destiny is wholly compatible with a
lighthearted and joyous life and with a successful and honorable career on
earth. Co-operation with the Thought Adjuster does not entail self-torture,
mock piety, or hypocritical and ostentatious self-abasement; the ideal life is
one of loving service rather than an existence of fearful apprehension.
1719.1)
154:2.5Universe difficulties must be met and planetary obstacles must be
encountered as a part of the experience training provided for the growth and
development, the progressive perfection, of the evolving souls of mortal
creatures. The spiritualization of the human soul requires intimate experience
with the educational solving of a wide range of real universe problems. The
animal nature and the lower forms of will creatures do not progress favorably
in environmental ease. Problematic situations, coupled with exertion stimuli,
conspire to produce those activities of mind, soul, and spirit which contribute
mightily to the achievement of worthy goals of mortal progression and to the
attainment of higher levels of spirit destiny.
(1830.3) 166:4.3
“All too long have your fathers believed that prosperity was the token of
divine approval; that adversity was the proof of God’s displeasure. I declare
that such beliefs are superstitions. Do you not observe that far greater
numbers of the poor joyfully receive the gospel and immediately enter the
kingdom? If riches evidence divine favor, why do the rich so many times refuse
to believe this good news from heaven?
(1830.5) 166:4.5
“There are three groups of events which may occur in your lives:
(1830.6) 166:4.6 “1.
You may share in those normal happenings which are a part of the life you and
your fellows live on the face of the earth.
(1830.7) 166:4.7
“2. You may chance to fall victim to one of the accidents of nature, one of the
mischances of men, knowing full well that such occurrences are in no way
prearranged or otherwise produced by the spiritual forces of the realm.
(1830.8) 166:4.8
“3. You may reap the harvest of your direct efforts to comply with the natural
laws governing the world.
(1831.1) 166:4.10
“In the matter of sickness and health, you should know that these bodily states
are the result of material causes; health is not the smile of heaven, neither
is affliction the frown of God.
(48.1) 3:2.9 We
are all a part of the family of God, and we must therefore sometimes share in
the family discipline. Many of the acts of God which so disturb and confuse us
are the result of the decisions and final rulings of all-wisdom, empowering the
Conjoint Actor to execute the choosing of the infallible will of the infinite
mind, to enforce the decisions of the personality of perfection, whose survey,
vision, and solicitude embrace the highest and eternal welfare of all his vast
and far-flung creation.
(48.2) 3:2.10 Thus
it is that your detached, sectional, finite, gross, and highly materialistic
viewpoint and the limitations inherent in the nature of your being constitute
such a handicap that you are unable to see, comprehend, or know the wisdom and
kindness of many of the divine acts which to you seem fraught with such
crushing cruelty, and which seem to be characterized by such utter indifference
to the comfort and welfare, to the planetary happiness and personal prosperity,
of your fellow creatures. It is because of the limits of human vision, it is
because of your circumscribed understanding and finite comprehension, that you
misunderstand the motives, and pervert the purposes, of God. But many things
occur on the evolutionary worlds which are not the personal doings of the
Universal Father.
(984.5) 89:10.2
Sin must be redefined as deliberate disloyalty to Deity. There are degrees of
disloyalty: the partial loyalty of indecision; the divided loyalty of
confliction; the dying loyalty of indifference; and the death of loyalty
exhibited in devotion to godless ideals.
(984.6) 89:10.3
The sense or feeling of guilt is the consciousness of the violation of the
mores; it is not necessarily sin. There is no real sin in the absence of
conscious disloyalty to Deity.
(984.7) 89:10.4
The possibility of the recognition of the sense of guilt is a badge of
transcendent distinction for mankind. It does not mark man as mean but rather
sets him apart as a creature of potential greatness and ever-ascending glory.
Such a sense of unworthiness is the initial stimulus that should lead quickly
and surely to those faith conquests which translate the mortal mind to the
superb levels of moral nobility, cosmic insight, and spiritual living; thus are
all the meanings of human existence changed from the temporal to the eternal,
and all values are elevated from the human to the divine.
(984.8) 89:10.5
The confession of sin is a manful repudiation of disloyalty, but it in no wise
mitigates the time-space consequences of such disloyalty. But confession —
sincere recognition of the nature of sin — is essential to religious growth and
spiritual progress.
(985.1) 89:10.6
The forgiveness of sin by Deity is the renewal of loyalty relations following a
period of the human consciousness of the lapse of such relations as the
consequence of conscious rebellion. The forgiveness does not have to be sought,
only received as the consciousness of re-establishment of loyalty relations
between the creature and the Creator. And all the loyal sons of God are happy,
service-loving, and ever-progressive in the Paradise ascent.